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Backing Materials for Openwork Pewter Signs, Pendants, and Brooches

Many medieval pewter pieces had a central figure in a frame or some other openwork that let you see straight through the piece. Here is a small selection of real pieces from our collection.

And here are some shown in contemporary paintings: on the left. St. Roch, c. 1480. On the right, St. Josse, c. 1500.

In some openwork pieces you see the clothing of the wearer (or whatever else the item is attached to) through the openings, as with St. Roch’s middle sign. In others, there is a backing attached to the pewter, and you see the foreground figure against the backing instead – just as the backing of St. Josse’s larger pilgrim sign shows, rather than his hat.

Pewter items that were designed to take a backing have little tongues or fingers sticking out from the edge. You fold these tongues over to hold the backing in. Medieval castings with tongues almost always have them bent in – whether the backing is still there or has been lost. Here’s a Flemish pilgrim sign with the Virgin inside a banner. The arrows point to four of the ten (maybe eleven) folded over tongues that once held in a backing.

And here is a partial pilgrim sign from Canterbury (now in the Museum of London). The upper tongue on the left is sticking out, bent down a little, but in the same position it was cast in. The lower tongue is folded in.

A small number of medieval pewter signs, brooches, and pendants still have their original metal backings. Here are examples, fronts and backs, from the Musee de Cluny (left) and from the Yper City Museum (right).

Museum and collection records seldom identify the metal backing materials fully or accurately . They are frequently described (I’m translating to English here) only as “metal” or sometimes, “a backing plate,” or “a sheet.” When the metal is identified, we still have to be cautious. A backing identified as “tin,” “lead,” or “pewter,” may actually be any of those metals or alloys, unless the piece has been subjected to analysis by radiography, X-ray fluorescence, optical emission spectroscopy, etc. Usually someone just guessed based on color, oxidation, corrosion, damage, or signs of fabrication.

Enough backings have been reliably identified that we can be sure – at a minimum – that copper and tin (or tin alloys) were used. This banner- shaped pilgrim sign for St. Job at Wezemaal (HP 3, no.2369; Kunera 16449) dated 1525-1575, has a backing identified as copper.

The backing of a round brooch showing a king and a bishop holding up a city gate or other structure between them (HP 2, no.1687; Kunera 06817), dated to 1383, in the Yper City Museum has been identified as tin.


Many extant pieces have folded over tongues, but no backings. This strongly suggests that their backings were materials that degraded over time. (A small number of other materials are sometimes held into pieces with pewter tongues, including mirrors and wood, but they are uncommon. We will discuss them in the future.) If you were re-creating one of these objects, it would be reasonable to make a backing of parchment, paper, or cloth (perhaps glued to parchment or card). Any of these might also have been painted – either as a solid color or embellished with a decorative pattern. As we will see in a moment, patterned metal backings were used, although infrequently. I do not know of any direct evidence for the materials of the absent backings, so this is speculation, but it seems reasonable. It also seems possible that some pieces were offered with a choice of metal or parchment/textile backings – presumably at different price points.

Our pieces with backings

Up to now we have offered metal backings for openwork pieces where the originals have the little tongues, including many pilgrim signs, two miniatures, and one naughty item. We’ve used both brass and copper, which are easy to buy in thin sheets six inches (~15 cm) wide and several feet long. We’ve supplied the checkers (draughts) board with either red or black paper backings. We recently became interested in offering pewter backings, so we bought a rolling mill which lets us make our own thin sheet. We have experimented and decided on pewter sheet approximately 10 mils thick (10/1000 of an inch or .254 mm) for our backings. We are using copper sheet of the same thickness and brass sheet, which is stiffer, 8 mils (8/1000″ or .203 mm) thick.

I was concerned that the pewter backings might not show off the pewter openwork well. In fact, in some lighting the design is not immediately visible, but as soon you move the piece, the reflections off the various parts make the image clearly visible – and extremely striking. There is a very brief video of a sign of St. Barbara at https://www.youtube.com/shorts/eRYl24tQdIo

Even fancier backings

Although we are not offering these options for sale, you may be interested in two of our further experiments. The first uses decorated pewter sheet. The two leaves of a small three-dimensional shrine in Salisbury (left, below) have a wrought metal sheet background with a simple pattern. We have made some exploratory pewter backings worked with a diamond pattern, like the backing for the St. Lucy sign, below right. See a video of this sign with the patterned pewter background in motion at https://www.youtube.com/shorts/KwbRvrHnPqY.

We have also faked up a colored background based on one of the diaper patterns in the Göttingen Modelbuch. These are satisfyingly gaudy and, like the pewter sheet, show best when the piece is in motion. We are still experimenting with the scale of the pattern and the colors which offer the best contrast. These offer more insights into the possible range of decorative backings for castings in the Middle Ages.

While we continue to learn more about the backings, we have started offering a range of options for our openwork pieces. Each item on our site with a backing is now photographed with backings of pewter, copper, brass, and colored paper – and with no backing at all. Check them out! You can order them with any of the metal backings – or “empty,” with a pattern so you can fit them up to suit yourself.

Be sure to share your creations to our Facebook page, or on Instagram (tag #billyandcharliepewter and #billyandcharlieDIY). We can’t wait to see what you come up with!

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Parodies and Perversions

Three similar figures on horseback carrying crossbows. The riders are a penis, a man, and a vulva

We are accustomed to seeing reworked visual material in our day to day lives – American flags with the fields in various colors or with additional images overlaying the official design; blond “housewives” weeping, shouting, and pointing paired up with irritated cats; folks making improvised costumes to evoke famous paintings. It turns out medieval people were into it also – and some of those jokes ended up as obscene pewter dress accessories.

We are especially delighted by the naughty items that can be mistaken for their clean counterparts unless you are close enough to see the details – and of course, we like to make them. And bear in in mind that in a world without vision correction, many people would have to be very close to distinguish between these pairs.

Two similar depictions of a cat carrying something in its mouth - in one case a mouse; in the other a penis.

Our most popular pair includes the Good Kitty and the Bad Kitty. The good kitty has caught a mouse. The bad kitty has definitely gotten hold of something it should not have. Of course, this is not quite as strange then as it would be now – a number of medieval and early modern images show independent penises flocking in trees like birds, being offered to prospective partners, flying through the air, or being carried by a cat.

So although it might be shocking to find that your companion’s brooch did not depict the ordinary cat you expected, at least the entire idea of a detached erect penis would not necessarily disturb you.

Some types of brooches are so ubiquitous that it would be easy to conceal the joke. Ring brooches are the most popular brooch form of the High Middle Ages, and they come in all sizes from humongous to quite petite. The small Naughty Ring Brooch, with its delicate little penis and vulva, is indistinguishable from dozens of contemporary round ring brooches from more than a yard/meter or so away. Similarly, the Pussy Ring is extremely discreet – designed just like other pewter rings – or rings made in other metals – with a central setting surrounded by four tiny “pearls”.

Three similar pendant purses. The first is an openwork drawstring purse and contains a pretend coin. The second looks like a closed frame purse on one side; the other side reveals it contains three penises. The third is a small, closed frame purse.

Purse brooches and pendants are also common, and may well have been thought of as a sort of good luck piece, guaranteeing that your real purse was never empty. We have three purse pendants, two respectable ones and then the Full Purse, which is doubly deceptive: it is utterly inoffensive on one side, but the wearer can flip it over to reveal that it contains three more of those wandering penises.

Three brooches with an over M shape. The first is a nude man leaning over to display his anus and penis. The second is a letter M with a crowns and a flower. The third is a grotesque male figure with crowned head, spread legs, and pendant penis.

M-shaped brooches are frequently found, in both precious and base metals. The initial probably usually refers to the Virgin Mary, although it may have other meanings, including Minne – courtly or romantic love. The brooch in the middle of the triplet set is a characteristic example of one of these harmless brooches – and it says AMOVRS, so we can be sure it is a love token. The acrobatic Mr. M has a nearly identical overall shape, while the KingDing shares the crown but not the exact outline.

A relatively small number of naughty items present visual puns on religious motifs – although the Regina Terris brooch obviously displays a vulva as a religious icon carried in a procession, complete with a penis priest using an aspergillum to fling “holy water” around. The brooch we call Our Lady of Baloney is a brutally obscene, perhaps politically motivated, parody of images of Our Lady of Boulogne-sur-Mer.

Three similar pendant combs with differing decoration in the middle between the teeth: the first with a scene of heterosexual intercourse; the second with an openwork decorative design; the third with a number of penises arranged along a ribbon

Everyday items are more likely to be depicted in both innocent and naughty versions than are divine persons. Here is a group of three combs – one ordinary and two with tasteless decoration. The incredibly cute Wee Willies Comb was so discreet that the Museum of London listed this as a pilgrim sign for St. Blaise for years before someone finally noticed the sinuous little line of penises.

Two similar gridirons - one with two fish; the other with a fish and a penis.

And finally, a pair of gridirons, the less seemly of which takes us back to the penis/fish thing we saw in that 16th-century print with the cat. The other is part of a child’s toy kitchen.

Check out our continuously updated page of Parodies and Perversions, where you can find all the twin and triplet sets we have produced, and get a little discount on a set if you want to keep your granny happy while amazing your friends.

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Cock-All and the Ludus Talorum – Two Ways to Have Fun with Pewter Knucklebones

Our pewter knucklebones are copies of late medieval playthings in our collection. They are a stylized version of a real knucklebone, (talus in Latin) taken from the hind leg of a sheep. Real knucklebones have been used in games since antiquity, and Greek and Roman art, as well as in late medieval paintings, show people playing with them. Two types of game can be played with them – a game of dexterity and a gambling game.

Sheep knuckle, two medieval tin or lead knucklebones, two of our knucklebones
A sheep knucklebone with two medieval and two modern pewter knucklebones.


Cock-All, A Game of Dexterity

Cock-All is a game related to the modern game of jacks. It has many names in English, including hucklebones, knucklebones, and dabs. There is no known account of exactly how it was played in the Middle Ages, but a large number of versions have been collected by folklorists over the last two centuries, and those versions, together with historical paintings and statues, give us an idea of the roots of the game.

The basic idea is that you do fancy tricks with five knucklebones, like throwing one in the air and picking up the others before you catch it again, throwing one in the air and pushing the others through an arch made by the fingers of your other hand before catching, etc. If you have played jacks, you can imagine that it is much tougher when the “ball” is thrown in the air – and comes right back down – rather than bouncing.

The most convenient source of information on the variants of cock-all that have described is Alice Gomme’s Traditional Games of England, Scotland, and Ireland. Here is a (relatively) easy one to get started with:

This game can be practiced by yourself. When played against a partner, you play until you make a mistake and then the knucklebones go to the other person. The first person to get all the way through all the tricks without a mistake wins.

Trick 1: Play with 5 knucklebones. To start, hold all five in your palm. Throw them in the air and, turning your hand over quickly, catch all five on the back of your hand. Then do the reverse: flip them up in the air from the back of your hand and catch them in your palm.

Trick 2: *Throw four of the knucklebones on the ground. Throw the fifth in the air and pick up one of those on the ground before catching the (rapidly descending) one. Repeat until you have picked up all five. *Throw the four on the ground again. Throw the fifth in the air and pick up two; repeat. *Throw down your four, throw the fifth up and pick up one. Throw again and pick up the remaining three. *To finish the trick, throw down all four, throw the fifth up and pickup all four before catching the fifth. Repeat Trick 1.

Trick 3 is Trick 2 in reverse: *Holding all five knucklebones, throw one in the air. Place one of the remaining ones on the ground before catching the fifth. Don’t just drop it – set it down. Repeat one by one until all four are on the ground. Pick up all five; throw one in the air and set down two. Repeat. *Pick up all five; throw one in the air and put down one. Throw again and put down the other three. * Pick up all five; throw one in the air, and place the remaining four on the ground. Repeat Trick 1.

That’s it – you’ve done it!

Five knucklebones held in the palm of a hand
Playing cock-all – the last moment the player actually controls all five knucklebones.

Gomme, Alice. The Traditional Games of England, Scotland, and Ireland; With Tunes, Singing-Rhymes, and Methods of Playing… London, D. Nutt, 1894-1898. Reprinted – New York, Dover Publications, 1964.

The Ludus Talorum

Carolus: Now stake down thy stake.
Quirinus: Let us try for nothing.
C: Wilt thou learn so great an art for nothing?
Q: But it is an unequal match between a cunning gamester, and one that is unskillful.
C: Why, but the hope of winning, and the fear of losing, will make thee mind better.
Erasmus’ Colloquies

We know from Ovid, Martial and Suetonius that the Greeks and Romans played a gambling game with knucklebones. The rules are not certain, but several people have “reconstructed” the game based on clues in the ancient authors. The first person to publish his reconstruction was the Dutch humanist Desiderius Erasmus, in his Colloquies (published in Latin in the 1520’s). Here’s how he says to play:

In this game, the different sides of the knucklebones (or tali) have different values. There are four sides: two sides are curved and two flat. One of the curved sides has a deep depression or cup; the other has a smooth slope (these two sides come up more frequently than the other two). Erasmus quotes Aristotle in calling these supine and prone; think of your hand by analogy: if the palm is up and cupped, it is supine; if the back of the hand is up, it is prone. (Erasmus then draws a parallel with people having sex, but we will not wander into that type of vulgarity here.) The two flat sides are mirror images of one another; the one that looks like an S is called the ace (or dog) and the side that looks like a Z is called the six. (For the purist, we should note that in real knucklebones these two sides are not mirror images of one another and there is a difference in the frequency with which they come up. The medieval pewter knucklebone we copied has two flat sides, so we have simply assigned the ace and the six. You can go chase down two sheep and take the four knucklebones you need and play next week or you can use these pewter tali and take money from your buddy right now.) The ace is unlucky; the six is lucky.

The game is played by two people. They take turns throwing down four tali. Each throws them down three times, then passes them to the other person. A game consists of three rounds, each of which ends by one of the players winning the pot. The players must agree at the beginning of each game what coin they are playing with; you may want to use pennies to begin with, since the pot can become quite substantial before the winning combination is thrown.

To begin, one of the players throws the four tali. For every ace (S face) that is thrown, the thrower must put one coin in the pot. For every six (Z face) that is thrown, the other player must put one coin in the pot. (One man’s good fortune is another man’s evil.) No penalty is assessed for the prone and supine faces. Each player throws three times, passing the dice back and forth as the pot grows. The winning throw is called the Venus: each talus shows a different face, one prone, one supine, one ace, and one six. The person who throws the Venus takes the whole pot. When three Venuses have been won, the game is over. (A variant that Erasmus suggests is that the person who throws the dice puts in a coin for every ace and takes one out for every six he throws; the other player does nothing until it is his turn. This makes the pot smaller, but reduces the number of coins you need to have on hand.

The "Venus" - four orientations of the knucklebone: Prone, Supine, Ace, and Six

Erasmus’ Colloquies were first translated into English in 1671. Nathan Bailey translated them again, in 1725; you can read the 1744 edition of his translation at https://archive.org/details/allfamiliarcollo00eras

Check out (and maybe buy!) our knucklebones!

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How to Wear a Ring Brooch

Do you know how to put a ring brooch on? These brooches, which were ubiquitous throughout the High Middle Ages, are beautiful and easy to wear, once you’ve learned the trick. Here we go, in three easy steps:

Pull a pinch of fabric up through the ring from the back. Pierce the fabric, and let it slide along the pin.

Let the fabric smooth out and fill the inside of the ring brooch.

Let the fabric smooth out and fill the inside of the ring brooch.

And remember to check out our selection of ring brooches!

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Braies

Another vaguely off-topic topic (because we are not doing much pewter right at the moment, but we are doing other re-enacting sorts of things): Mac has returned to his men’s underwear project, and he is sharing his research and patterns on a board in the Armour Archive (http://forums.armourarchive.org/phpBB3/viewtopic.php…). He has also finally made public his Pinterest boards on his braies typology: https://www.pinterest.com/macs_shop/braies-type-i/
https://www.pinterest.com/macs_shop/braies-type-ii/
https://www.pinterest.com/macs_shop/braies-type-iii/
https://www.pinterest.com/macs_shop/braies-type-iv/
https://www.pinterest.com/macs_shop/braies-type-v/
https://www.pinterest.com/macs_shop/braies-type-vi/